Bible Study
I myself am satisfied about you, my brothers, that you yourselves are full of goodness, filled with all knowledge and able to instruct one another. But on some points I have written to you very boldly by way of reminder, because of the grace given me by God to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the offering of the Gentiles may be acceptable, sanctified by the Holy Spirit.
Romans 15:14-16 ESV
Paul says “able to instruct one another” for two reasons. First, the prophecies that he quoted just prior describe a priestly role of discipleship in which Israel instructs adoptees from the nations in the ways of YHWH. Second, the primary responsibility of a disciple is to become like his master, but the next is to make more disciples. As he has described elsewhere, this is one of the primary reasons we are instructed to gather together regularly as believers: to encourage and instruct each other.
Christianity has developed a "church culture" in which everyone expects one person to stand before the congregation and teach them everything. The rest of us are just supposed to sit in the pews and be "fed". This passage from Romans shows that this isn't what God intended. Certainly God has specially commissioned some people to be Teachers, but we are all supposed to be learning and becoming teachers of one another. Nobody has a monopoly on all knowledge. We all know some things better than the people around us, and we should be willing to teach when the need and opportunity arises.
From Jay Carper at Common Sense Bible Study (https://CommonSenseBibleStudy.com) and American Torah (https://www.AmericanTorah.com).
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We who are strong have an obligation to bear with the failings of the weak, and not to please ourselves. Let each of us please his neighbor for his good, to build him up. For Christ did not please himself, but as it is written, “The reproaches of those who reproached you fell on me.”
Romans 15:1-3 ESV
Who are the strong and the weak? What does it mean for the strong to "bear with the failings" of the weak? It most definitely does not mean that those who have rejected the Law of Moses should be patient with those who are still trying to keep the commandments. That's exactly the opposite of Paul's meaning. Paul was not an antinomian nor even a metanomian.
From Jay Carper at Common Sense Bible Study (https://CommonSenseBibleStudy.com) and American Torah (https://www.AmericanTorah.com).
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In Genesis 49, Jacob blesses his sons, but many of these blessings sound more like curses. What's really going on? By recognizing who each of his sons were and prophesying over them accordingly, Jacob set them on a course to reinforce each other's strengths and minimize each other's weaknesses.
This is how the body of Christ should be. A blessing for one of us should be a blessing to all of us, and a curse to one of us should be an opportunity to defend and encourage a brother, not to tear him down.
Wild Branch Community is a home fellowship of Torah-observant believers in Texas between Houston and Austin. Find out more about us at https://WildBranchTX.org.
Mainstream Christianity First Century Christianity
Go to church on Sunday or Keep the Sabbath
Sunday, Christmas, Easter or The Holy Days of the Bible
Dead people are now spirits or Dead people are dead awaiting resurrection
Trinity is mandatory or Accepting Yeshua as the Messiah and Son of God is the key to life
Works optional/not required or Repentance and change mandatory
Goal of life is going to heaven or Being in a better resurrection/the kingdom of God/ the Olam Haba
Old Testament for reference onlyor The Old Testament was the only bible they had for decades
Christianity is a different/new religion pr Christianity is the continuation of the faith of Abraham, Isaac, and Jacob
Whoever thus serves Christ is acceptable to God and approved by men. So then let us pursue what makes for peace and for mutual upbuilding.
Romans 14:18-19 ESV
The one who is accepted by God isn't the one who serves himself, but who serves Christ and the body of Christ. Pursue peace with your fellow believers, not conflict. Build each other up; don't tear each other down.
From Jay Carper at Common Sense Bible Study (https://CommonSenseBibleStudy.com) and American Torah (https://www.AmericanTorah.com).
This content is free, but I accept contributions via Paypal at https://jaycarper.com/paypal.
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Therefore let us not pass judgment on one another any longer, but rather decide never to put a stumbling block or hindrance in the way of a brother. I know and am persuaded in the Lord Jesus that nothing is unclean in itself, but it is unclean for anyone who thinks it unclean.
Romans 14:13-14 ESV
Errant translations of this passage have created a lot of confusion and bad doctrine. Paul was not saying that God's rules about what is clean and unclean had changed or didn't matter. He was talking about man-made rules for what is "common", not God's rules. Akathartos vs Koinos.
From Jay Carper at Common Sense Bible Study (https://CommonSenseBibleStudy.com) and American Torah (https://www.AmericanTorah.com).
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Jacob thought his son Joseph was dead and God's plan for his descendants in jeopardy. So when his other sons returned from Egypt and told him that Joseph was alive, it was almost like he was resurrected himself. Unfortunately, he also realized that God's promise to Abraham that his descendants would be slaves in a foreign land was about to come true.
Wild Branch Community is a home fellowship of Torah-observant believers in Texas between Houston and Austin. Find out more about us at https://WildBranchTX.org.
One person esteems one day as better than another, while another esteems all days alike. Each one should be fully convinced in his own mind. The one who observes the day, observes it in honor of the Lord. The one who eats, eats in honor of the Lord, since he gives thanks to God, while the one who abstains, abstains in honor of the Lord and gives thanks to God.
Romans 14:5-6 ESV
These verses don't mean that we can choose what day we observe as a Sabbath or no day at all. It's possible that Paul was talking about arguments over ambiguous aspects of the calendar, such as when exactly a day begins and ends. He could also have been talking about days on which one might encounter meat that had been sacrificed to idols offered for sale in the market. However, the most likely explanation is that he was talking about controversies over which days of the week should be set aside for fasting. There are no commanded weekly fast days, so this would be entirely a matter of personal opinion, not obedience to God.
If Paul wasn't saying that God's commandments concerning the weekly Sabbath no longer apply, then how can we know exactly which day is the seventh day of the week? It's been thousands of years since Creation! This video addresses that question too.
From Jay Carper at Common Sense Bible Study (https://CommonSenseBibleStudy.com) and American Torah (https://www.AmericanTorah.com).
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As for the one who is weak in faith, welcome him, but not to quarrel over opinions.
Romans 14:1 ESV
Are the "weak in faith" those people who believe trying to obey the Law or in keeping those commandments that are distinctively "Jewish"? Or are they people who are so afraid of breaking an actual commandment that they add all kinds of new rules just to be safe?
From Jay Carper at Common Sense Bible Study (https://CommonSenseBibleStudy.com) and American Torah (https://www.AmericanTorah.com).
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Then Reuben said to his father, “Kill my two sons if I do not bring him back to you. Put him in my hands, and I will bring him back to you.”
Genesis 42:37 ESV
Reuben's actions and words in Genesis seem random and a bit crazy until you put them all together, and then they start to form a consistent pattern. Reuben was a firstborn son who saw himself being bypassed by his younger brothers. Most of his seemingly bizarre interactions with Jacob, Bilhah, Joseph, and Benjamin can be explained as a series of attempts to regain his position at the head of the family.
Wild Branch Community is a home fellowship of Torah-observant believers in Texas between Houston and Austin. Find out more about us at https://WildBranchTX.org.
Besides this you know the time, that the hour has come for you to wake from sleep. For salvation is nearer to us now than when we first believed. The night is far gone; the day is at hand. So then let us cast off the works of darkness and put on the armor of light.
Romans 13:11-12 ESV
Paul often wrote as if he expected Yeshua to return at any moment. Was he making a false prediction in this passage? Or was he just longing for that day whether it comes tomorrow or in ten thousand years? What did he mean by salvation? What is the night and the day?
From Jay Carper at Common Sense Bible Study (https://CommonSenseBibleStudy.com) and American Torah (https://www.AmericanTorah.com).
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For the commandments, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and any other commandment, are summed up in this word: “You shall love your neighbor as yourself.”
Romans 13:9 ESV
Was Paul saying that "Love your neighbor as yourself" sums up only the Ten Commandments and not all the rest of God's instructions? No! Because all of the rest of God's commandments are summed up in the Ten. To love your neighbor is to keep all of God's commandments, not just the Ten.
From Jay Carper at Common Sense Bible Study (https://CommonSenseBibleStudy.com) and American Torah (https://www.AmericanTorah.com).
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Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.”
Romans 12:19 ESV
"Vengeance is mine, says the Lord" does not mean we shouldn't pursue justice or restitution, but it does mean that we shouldn't be trying to get even, to make other people hurt just because they made us hurt. Our goal should always be to make the world a better place, not to make everyone equally miserable.
From Jay Carper at Common Sense Bible Study (https://CommonSenseBibleStudy.com) and American Torah (https://www.AmericanTorah.com).
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How can you bless someone who curses you? Is it just saying nice things about them? Or is it taking an active role in repairing the broken relationship?
From Jay Carper at Common Sense Bible Study (https://CommonSenseBibleStudy.com) and American Torah (https://www.AmericanTorah.com).
This content is free, but I accept contributions via Paypal at https://jaycarper.com/paypal.
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Paul said we are to abhor what is evil and hold fast to what is good, but what is evil and what is good? The Bible is the only reliable source we have to identify these things. Whatever God says is evil, we should abhor. Whatever God says is good, we should hold fast to.
Food is nothing. Circumcision is nothing. Holy days are nothing. Obedience to God and relationship with him is everything, and so we abhor what he abhors and hold fast to what he holds fast.
From Jay Carper at Common Sense Bible Study (https://CommonSenseBibleStudy.com) and American Torah (https://www.AmericanTorah.com).
This content is free, but I accept contributions via Paypal at https://jaycarper.com/paypal.
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Division in the body of Messiah does not bring glory to God. Although such division is prophesied throughout Scripture in stories like that of Joseph and his brothers, it's a shameful thing. We need to submit to one another on matters of opinion on which the Bible is silent or ambiguous.
The story of Judah and Tamar is inserted in the middle of the story of Joseph so that we can see the contrast between the two men. There are numerous parallels between their stories. Here are just a few:
-Signs of authority: Joseph's robe and Judah's ring/staff/cord
-Identity via signs: Whose robe is this? and Whose ring/staff/cord is this?
-Relation to Father: Joseph is favored and Judah seeks favor
-Separated to foreigners: Joseph by force and Judah by choice
-Priest's daughter: Asenath the Egyptian and Tamar the Canaanite
-Tempted: Potiphar's wife and Tamar
-Twin swap: Ephraim/Manasseh and Perez/Zerah
-Loss of sons: By adoption and by death
Wild Branch Community in Brenham, Texas, also talked about the adoption of foreigners (such as Tamar, Rahab, you, and me) into Israel, the reasons for levirate marriage, and some of the cultural norms behind this controversial story.
Wild Branch Community is a home fellowship of Torah-observant believers in Texas between Houston and Austin. Find out more about us at https://WildBranchTX.org.
Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; if service, in our serving; the one who teaches, in his teaching; the one who exhorts, in his exhortation; the one who contributes, in generosity; the one who leads, with zeal; the one who does acts of mercy, with cheerfulness.
Romans 12:6-8 ESV
God gives everyone a range of skillsets that we can use in service to his kingdom. Leadership, administration, mechanics, languages, etc. The list of possible gifts of God is endless! In this passage Paul mentions several of those gifts, and here's what each of them is really about.
From Jay Carper at Common Sense Bible Study (https://CommonSenseBibleStudy.com) and American Torah (https://www.AmericanTorah.com).
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For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned.
Romans 12:3 ESV
The grace Paul is speaking of is the favor God showed him in appointing him as an apostle to the nations, and all of the authority and responsibility that comes with that commission.
Grace isn't a divinely bestowed super power. It's unobligated favor, an honor bestowed on one person by another. Just as God showed Paul grace in making him a teacher and evangelist, he graces every person in his kingdom with a unique set of skills and a mission to accomplish for the his glory and for the growth of his kingdom. That doesn't mean we all have a commission as high as Paul's, but as Paul pointed out elsewhere, every part of a body is important, no matter how lowly it might seem.
God has given you grace by making you who you are and by giving you a role to play in his plan.
From Jay Carper at Common Sense Bible Study (https://CommonSenseBibleStudy.com) and American Torah (https://www.AmericanTorah.com).
This content is free, but I accept contributions via Paypal at https://jaycarper.com/paypal.
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Romans 11:30-32 ESV For just as you were at one time disobedient to God but now have received mercy because of their disobedience, 31 so they too have now been disobedient in order that by the mercy shown to you they also may now receive mercy. 32 For God has consigned all to disobedience, that he may have mercy on all.
How does God use our disobedience to bring us (and the Jews!) to repentance and restoration to relationship with him?
From Jay Carper at Common Sense Bible Study (https://CommonSenseBibleStudy.com) and American Torah (https://www.AmericanTorah.com).
This content is free, but I accept contributions via Paypal at https://jaycarper.com/paypal.
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